The Way of the Pilgrim

We use this book to push the boundaries on “normal” Christianity and expose disciples to a wider variety of faith traditions. This novel follows the main character, the pilgrim, along his spiritual journey. The book is presented in two parts but we have found the first half (book) is enough to achieve the objectives of:

• Expanding their view of Christian practice and other traditions in the faith,
• Illustrating the power of more experienced spiritual mentors,
• Introducing the idea of contemplative, structured prayer, and
• Pushing back on the idea of withdrawing from the world to experience God.

One of the most powerful concepts in The Way of the Pilgrim is understanding the difference between Eastern and Western thinking. This can be a real eye-opener because the Bible is written by Eastern thinkers. Whereas Western thought is very linear, Eastern thought is more circular and conceptual. Western thought expects a pattern where one thing leads to the next thing. Spiritual maturity is achieved one step at a time, ending in a final step. Western theology and Christian concepts are viewed in a logical fashion with scholars feeling the need to explain everything. Eastern thought is more mystical, readily accepting the mysteries of God at face value. And, our faith is full of those inexplicable mysteries, all along the way. Here are a few examples:

• The apostle Paul often spoke of such “mysteries”,
• Jesus’ incarnation (1 Timothy 3:16),
• The indwelling of the Spirit (Colossians 1:26–27),
• The unity of the church (Ephesians 3:4–6),
• The rapture (1 Corinthians 15:51–52), and
• The Gospel itself (Colossians 4:3).

We have seen disciples get out of balance on mysticism, making everything, even the things God has explained, into mysteries. You will need to correct this behavior if it arises, pushing disciples to accept what God has explained at face value. But the value of this read is worth any risk because the mystical nature of our faith is often ignored or downplayed in the Western world. The disciples we make here in the West are not good at circular, mystical thought. They have been raised on a faith that must be explained. The truth is that we should stand in awe, overwhelmed at the mysteries of creation, God, and our faith.

We have the disciples read three sections (called narratives in the book) a week and discuss it at the following meeting talking through their highlights and answering their questions. Here is our sample reading schedule and summary.

Week 1 : Narratives 1-2
Introduction to the pilgrim’s journey, the Jesus Prayer, and key spiritual encounters (seeking guidance, initial struggles).

Reflection:

• What compels the pilgrim to pray without ceasing?
• Which encounter resonated most, and why?
• What should be the primary source of truth?

Week 2 : Narratives 3-4
Deeper spiritual lessons—encounters with a starets, deeper insight into ceaseless prayer, inner transformation.

Reflection:

• How does the pilgrim’s experience challenge your own prayer life?
• Which encounter resonated most, and why?
• Where is the Bible in the mix?
• Where did the pilgrim get off track?

We use the review time to create thought vacuums, asking the disciples, “Is this practice/teaching/thought Biblical?” along the way. We are cautious to not be critical of different practices as each of our experiences is unique and we can learn from different people in the body of Christ. However, we are careful to make sure to challenge some of the more esoteric practices of the Pilgrim and his mentors.

• We push back on the idea that the pilgrim never talks about where his Bible is while he obsesses with the Philokalia (a collection of early church father writings attempting to explain the faith and the scriptures).
• We ask, “Does it bother you that he is getting his information about the faith from extra-biblical writings?”
• We let them stew, get cranky, and then ask, “Before you started this process, where did you get your information?” We trap them, showing them that this error that seems so obvious in the pilgrim is the same error most believers make as we get our learning from secondary sources. Today’s Christian does not read and contemplate the entire Bible. We focus on and get our learning from sermons, podcasts, self-help books, and Christian living commentaries. People are not so different – even East to West.

As we walk through this novel, we ensure that some key thoughts arise – raising them if the disciples do not.

1. There is much we can learn from the variety of people that follow God
   1. Though we challenge some of the pilgrim’s practices, we champion his devotion to being in God’s presence.
   2. We champion the idea and zeal of the characters to just sit in the presence of God with no agenda.
   3. We champion the mystical nature of the pilgrim’s and his mentors’ thoughts.
   4. We are careful to not dismiss the freedom of believers to practice their faith in different ways as long as those practices are consistent with scripture.
   5. We ask disciples to evaluate the pilgrim and the mentors based on scripture.
2. There is power in more experienced spiritual mentors
   1. We champion the Eastern idea of “church fathers”, men and women with much experience in the faith who can guide us. In the East, these spiritual mentors are actually called fathers and venerated, or lifted up, by those who learn from them.
   2. We point out that this practice is forbidden by Christ (Matthew 23:9) while championing the idea of us respecting our teachers and learning from them (Galatians 6:6, Hebrews 13:17, 1 Thessalonians 5:12-13, Hebrews 13:7, 1 Timothy 5:17).
   3. We challenge disciples to ask, “Do I respect those that guide me?”
3. There is a unique benefit to structured contemplative prayer
   Few in the West are familiar with the prayer rope. Employed by the earliest of church fathers, the prayer rope is a knotted circular rope used to structure prayer and make time with God intentional and effective. The prayer rope is the predecessor to the Catholic rosary but is much different. Whereas the rosary focuses on penance and practice, the prayer rope is merely a tool to provide focus and structure to time with God. The practice is to pray one prayer for each knot on the rope (usually with 25, 50, or 100 knots).
   1. We push back on the ancient Eastern tradition of praying, “Lord Jesus Christ, have mercy on me.” at each knot. It seems more like a meditative mantra than a prayer. However, we champion the discipline, structure, and effectiveness of this tool. Few followers make intentional blocks of time available to pray and meditate with God. The rope is highly effective at creating space as one commits time to walk through the circular rope.
   2. Instead of praying a mantra-like prayer to focus, we share other practices such as sitting down once a day to pray with the rope and pray 25 prayers for others, 25 prayers for our family, 25 prayers for things that would make us better for others, and 25 prayers for ministries, servants, and workers of God. Disciples will quickly realize how unstructured and inattentive their prayer life is.
   3. We champion the effectiveness of the prayer rope to keep us focused. When our body (our voice), our mind, and our spirit are simultaneously engaged in talking to God we stay focused. We are in essence praying with all our being.
   4. We do not instruct people to use a prayer rope. Rather, we challenge them to create an intentional practice that is disciplined, and structured, and that stays focused in God’s presence.
   5. We remind them that ad-hoc, along the way prayer is equally important.
4. There is limited benefit in withdrawing from the world to be with God
   The pilgrim withdraws from life, family, and productivity becoming obsessed with prayer and study. It seems noble to be wholly devoted to God.
   1. We ask the disciple, “Which is nobler, withdrawing from the world to live holy in God’s presence or living wholly in God’s presence in the world?” Clearly, it is more difficult to live out our faith among the world with all its temptations and trials. The nobler life is a light in the darkness. Christ called us to be examples, to share, and to redeem the days on this earth. Jesus and the disciples He raised up withdrew for times of prayer. But neither Jesus nor the disciples left the world. Their withdrawal was for rest, refreshment, and times to hear from God. They fueled up and got directions so they could go back to His work. They took care of their families even while they traveled with Jesus. When they weren’t in full-time ministry, they worked regular jobs. They were always productive members of society. Peter reminds us to live in this world as aliens and examples. Jesus reminds us that we are the light of the world.
   2. We push back on the ideas of withdrawal and asceticism (denouncing material things and living like a monk alone, off) as selfish.

Through the review weeks, we champion the many great truths about faith, following, prayer, confession, and so much more. The novel is full of truth and conversation-starting ideas and, in our teams opinion, irreplaceable to challenge a broader more mystical, inviting perspective on God.